DISCOVER YOUR WHY

God's calling for your life

Discover who YOU are

We are Augustinians.
We would like to walk with you the walk of life with all the challenges and questions it brings with it.
Learn more about us answer your restless calling today. 

A lamp to your feet

Where am I going?

My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following Your will does not mean that I am actually doing so. But I believe that the desire to please You does in fact please you. And I

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Vocation as a call to holiness

One way of expressing this is to say that the fundamental human vocation is the call to holiness, the call to be a saint. The saints are not just heroic people who live in history books; they are ordinary Christians who have tried to live their faith without holding anything back – to love God with their whole hearts, to love those around them without counting the cost, to work

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4. Skills

Skills – What are you good at? What are your gifts and skills and aptitudes? Not just your qualifications (although these are often relevant) but your gifts of character and personality too. How could you best use all that God has given you and make a difference? How to Discover your vocation – Stephen Wang

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Titħajjar tiġi warajja? – Ġesù

Relazzjoni ma’ Ġesù – Ġesù jitkellem magħna Il-Mulej li jitkellem fil-ħajja tagħna…b’mod normali mingħajr trombi: Jistedinna biex nimxu warajh: bil-persuni li niltaqgħu magħhom, bil-Bibbja li hija l-kelma tiegħu bit-talb personali tagħna bl-ewkaristija bis-sagramenti b’mod qawwi fis-sagrament tar-rikonċiljazzjoni jitkellem bl-esperjenzi tagħna, jitkellem fil-ferħ tagħna, fit-tama, fil-ħolm, fil-qadi tagħna jitkellem fil-mumenti ta’ dlam, diffikultajiet, qtigħ ta’ qalb Nirriflettu: aħna kif nitkellmu miegĦu? Kemm nagħtu kas ta’ dawn il-mumenti li fihom jitkellem il-Mulej

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għinni biex inxerred il-fwieħa tiegħek

Għażiż Ġesù, għinni biex inxerred il-fwieħa tiegħek kull fejn immur. Fawwar il-qalb tiegħi bl-Ispirtu u l-Ħajja tiegħek. Idħol ġewwa fija u ħu kontroll tiegħi nnifsi kollni kemm jien, b’mod li l-ħajja tiegħi tkun tirrifletti lilek biss. Iddi minn ġo fija, kun ġo fija b’mod li kull persuna li niġi f’kuntatt magħha tħoss fija l-preżenza tiegħek. Ħalli jħarsu u jaraw mhux aktar lili, imma lilek biss! Ibqa’ miegħi, ħalli nsir niddi

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Educators

Priests

Missionaries

Religious

Augustinians

Discover who WE are

We were founded as an Augustinian Order in 1244 when Pope Innocent IV gathered together various hermit communities in Italy and have been present in Malta since the 14th century.

We follow the footsteps of Christ and Saint Augustine.

We serve God and his people in diverse ministries as priests, educators and missionaries.

Our Stories

Augustinian Heart Blog

Gospel

Lejn fejn sejra ħajti?

Lejn fejn sejra ħajti? Liema direzzjoni ħadet, qabdet, qiegħdha? Mistoqsija li ħafna persuna jistaqsu, għaliex ħafna drabi l-aktar affarijiet importanti fil-ħajja huma mitlufa fil-materjaliżmu u hedoniżmu. Naqraw stejjer ta’ persuni li jfittxu li jagħtu lil ħajja tagħhom direzzjoni ġdida, għaliex ħafna affarijiet (fosthom il-ġid u l-popolarità) ħallewhom b’sens kbir ta’ vojt fil-ħajja tagħhom. Huma d-deċiżjonijiet fundamentali li jagħtu direzzjoni lil ħajjitna. Fil-fatt fl-Evanġelju skont San Luqa, naraw li beda l-vjaġġ

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Gospel

77

Silta li tkellimna fuq il-maħfra. Lkoll rċevejna xi azzjoni ħażina fejn weġġajna u fejn sibna li naħfru lil xulxin hija xi ħaġa diffiċli. Ġesù jfakkarna li l-maħfra hija waħda mill-marki li tagħmilna dixxipli veri tiegħu. Li taħfer ma hix xi magic, jew xi automatic switch. Hemm proċess ta’ fejqan. Hemm bżonn nitolbu għaliex it-talb inissel fina l-Ispirtu ta’ Ġesù, li hu spirtu ta’ ħniena u ta’ maħfra. Il-maħfra hija diffiċli.

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Gospel

Wake up Call!

Qegħdin nibdew sena liturġika ġdida. Ġie Avvent ieħor. Dan l-Avvent jinkoraġġina biex immorru lura għal din il-ħerqa u tfixxija li qarbitna lejn Alla. Dan iż-żmien ġdid jagħmlilna l-mistoqsija: hemm xi ħaġa fija jew f’ħajti li huwa neċesarju bidu ġdid? Din hija wake-up call. Jista’ jkun li nqbadna fit-timetables tagħna u sirna inqas sensittivi għal dak li qiegħed jiġri madwarna? Forsi tant aħna busy li hemm bżonn ta’ ftit riflessjoni. Niftakru

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Gospel

lest titla’ l-muntanja?

Għalfejn jitilgħu fuq il-muntanja? San Mattew ma jgħidilnix għalfejn Ġesù flimkien ma’ Pietru, Ġakbu u Ġwanni jitilgħu fuq il-muntanja, bħal donnu l-importanti li joffrilhom din l-esperjenza qawwija. Għalfejn Ġesù jitla fuq il-muntanja mad-dixxipli? Nistgħu nobsru li Ġesù hawnhekk xtaq jitlob…jara li dak li qiegħed jagħmel huwa parti mir-rieda l-pjan t’Alla. U nistgħu ngħidu li f’din l-esperjenza jgħix l-imħabba t’Alla permezz tal-viżjoni tal-profeti (Mose u Elija) flimkien mal-leħen minn ġo sħaba.

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Gospel

L-imħabba tal-Mulej tħawwad lil kulħadd

L-imħabba ta’ Kristu li toħroġ mid-definitions tagħna/mill-kaxxi tagħna – Kristu ma jitkellimx “għax hekk suppost, għax dejjem hekk sar, għax hekk hemm miktub…” il-Mulej ma jitkellimx mir-riġidità tal-liġi imma mil-liġi tal-imħabba. L-imħabba tal-Mulej tħawwad lil kulħadd – minflok keċċa lil midinba, laqagħha u aċċettaha flimkien mal-ġesti li bdiet tagħmel, ma bediex jiddubita minnha. Aħna fil-ħajja tagħna kif qegħdin nakkumpanjaw lil dawn il-persuni li forsi qegħdin fid-dnub? Qegħdin niġġuddikawhom, nitkażaw bihom

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Gospel

jisimni Pawlu!

Kif nista’ nkun Pawlu ieħor? 1 Qari l-esperjenza ta’ Pawlu fil-vjaġġ tiegħu lejn Malta turina dak li jgħid l-awtur tal-Ktieb tal-Għerf – int uerjt li tista’ tħarsu minn kull tiġrif…. fil-ħajja tagħna ngħaddu minn diversi maltemp… ngħidu aħna il-baħar imqalleb bħalma kien fil-każ ta’ S. Pawl imma il-Mulej illum qiegħed jgħidilna jiena nħarsek minn kull tiġrif… kien hemm xi drabi fejn ħassejt li kont għaddej mill-maltemp fil-ħajja imma l-Mulej ħarsek

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Frequently Asked Questions

We were founded as an Augustinian Order in 1244 when Pope Innocent IV gathered together various hermit communities in Italy and have been present in Malta since the 14th century. We follow the footsteps of Christ and Saint Augustine and serve God and his people in diverse ministries as priests, educators and missionaries.

In Malta we are presenti in 6 communities: Valletta, Rabat, Tarxien, Pietà, Paceville and Victoria (Gozo).

Here are the three key differences between diocesan priests and religious priests:

1. Where they live.

Diocesan priests serve in the particular geographical region of a diocese or archdiocese. Usually, the bishop assigns them to a parish, where they live independently and interact with the parishioners and broader community. Diocesan priests sometimes live with other priests who serve at their parish, but each can own his own property.

Priests who are in a religious order are not assigned to a particular diocese. Instead, the superior of the order (the Prior Provincial) tells a religious priest where he will live to carry out his ministry. It could be in a different city, or even a different country. Religious priests live in community with one another. The religious priests in community own possessions communally.

2. What their mission is.

A diocesan priest is generally called to serve the needs of his parish. He celebrates Mass and administers sacraments to the parishioners, including Baptism and Reconciliation. At the same time, he runs the parish by making administrative and financial decisions. Additionally, a diocesan priest serves the particular pastoral needs of his parish, such as visiting the sick and spiritually accompanying parishioners.

In contrast, religious priests can work in a wide variety of ministries including a parish, though they also administer the sacraments and celebrate Mass. Their work depends on the charism of their religious order, which refers to the spirituality and particular focus for which the order was founded. Ministries can include teaching, working with the poor, assisting the elderly, leading a contemplative life of prayer, and much more.

3. The promises they make.

All priests make an important and unique commitment to the Church when they decide to enter seminary and when they are ordained. But there are some differences in the types of promises priests make, and when they make them. Diocesan priests make three promises to the bishop at their ordination:

  • To recite daily the Liturgy of the Hours
  • To obey the bishop
  • To live a life of celibacy

Religious priests make temporary solemn vows before their ordination as part of their formation. After a certain number of years, depending on the order, they make final solemn vows. These vows, which are shared by religious brothers, sisters, and priests, are the three evangelical counsels:

  • Poverty
  • Chastity
  • Obedience

Diocesan priests and religious priests are wonderful gifts that Christ has given us in his Church, and in their separate but complementary ways, they help the Church to flourish. We pray in a special way today for vocations to the diocesan and religious priesthood, and for all vocations to consecrated life.

Religious vows are sacred promises. They reflect a life orientation and profound loving commitment. After a period of formation  members of religious communities, Sisters, Brothers and those becoming Religious Priests, publicly profess such vows of poverty, celibate chastity and obedience.

Religious vows joyfully free a person to live for God and through that first love to serve others with love and to witness to God’s faithfulness, compassion and care for all.

Poverty is the vow that call us to live simply. We depend on the generosity of our benefactors and commit to living in a community that provides for our material and financial support. The vow of poverty is an invitation to follow Jesus by renouncing earthly goods for the sake of the Kingdom of Heaven.

Chastity is a personal virtue – to love others appropriately as a single, celibate male. Chastity is an invitation to renounce marriage and sexual activity. It is also a deeply rewarding form of love. It’s not all sacrifice…. Augustinians share in the intimate and chaste love of family, friends, and those we serve in ministry.

Obedience is the vow to give respect and deference to our legitimate superiors. Our local superior is called a Prior, and he holds responsibility for the local community. Local communities are organized into Provinces, headed by a Provincial. The Provincial serves as the Ordinary, which means that the Provincial can assign where a friar lives and works.

The Rule of St. Augustine incorporates the basic principles of the Augustinian spirituality of religious community life. The Rule of St. Augustine was written around the year 400.

1) Discernment

3) Pre-Novitiate

4) Novitiate

5) Simple Vows

7) Solemn Vows

8) Ordination to the Diaconate

9) Ordination to the Priesthood

Ask by getting in contact with us on our contact page, or talk to a vocations director.

You can also find us on Facebook and Instagram.

Discover who WE are and who YOU are

To young men we also offer the possibility of living in our community in Pietà for a few days where they can share our life built on the experience of the first Christian community.

Here they live the reality of our daily life by sharing our prayers, our community Eucharist, our food, our recreation and our work, particularly in the service of our brothers and the Church. 

Above all we share together the beauty of each person’s story by celebrating the experiences and qualities of each one of us.

Let's Walk Together

We can’t wait to hear your story.

Allow us to accompany you as we embark on this journey of discovering the calling and the wonderful plan that God has for you.

Fill in the form below to start a conversation with our Augustinian Vocations Director.

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