Discover who YOU are
We are Augustinians.
We would like to walk with you the walk of life with all the challenges and questions it brings with it.
Learn more about us answer your restless calling today.
A lamp to your feet
1. Desire and attraction
You don’t need to over-analyse your life, looking for conclusive signs in every mood or event. This can become an obsession, and even a superstition, like reading the tea leaves or the horoscopes. When you stand back and take a look at the big picture, perhaps a pattern emerges, and you sense that you are being drawn in a particular direction. Usually, you don’t really need more signs, you just
How do I know my vocation?
How do I know my vocation? Monk, religious priest, nun, marriage, single life? Many voices are speaking both within me and around me. Here are 3 essential criteria upon which you can rely: Listen to the deepest desire of your heart Test the “endurance” of this deepest desire The “Reality Principle” revisited: it is the Church who calls Discerning Your Vocation – a catholic guide for young adults – Community
Holding the hand of the Lord…
“How wonderful to walk along in life holding the hand of the Lord” (Saint Edith Stein). The most beautiful thing in this world is to be led by the hand of God. Not going at it alone when we pursue our interests and goals, but rather taking it on together with Someone who knows and loves us. Not building my life alone, but in a loving and trusting communion with
Each vocation is a call to follow Christ
Each vocation is a call to follow Christ – The lifestyle and demands of each particular vocation are very different, but there are some common threads. Each vocation is a commitment to love in a certain way and to draw closer to others – whether that closeness is through marriage or service or prayer. Each vocation challenges us to live our faith more deeply and to follow Christ more closely.
għinni biex inxerred il-fwieħa tiegħek
Għażiż Ġesù, għinni biex inxerred il-fwieħa tiegħek kull fejn immur. Fawwar il-qalb tiegħi bl-Ispirtu u l-Ħajja tiegħek. Idħol ġewwa fija u ħu kontroll tiegħi nnifsi kollni kemm jien, b’mod li l-ħajja tiegħi tkun tirrifletti lilek biss. Iddi minn ġo fija, kun ġo fija b’mod li kull persuna li niġi f’kuntatt magħha tħoss fija l-preżenza tiegħek. Ħalli jħarsu u jaraw mhux aktar lili, imma lilek biss! Ibqa’ miegħi, ħalli nsir niddi
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Augustinians
Discover who WE are
We were founded as an Augustinian Order in 1244 when Pope Innocent IV gathered together various hermit communities in Italy and have been present in Malta since the 14th century.
We follow the footsteps of Christ and Saint Augustine.
We serve God and his people in diverse ministries as priests, educators and missionaries.
Our Stories
Augustinian Heart Blog
dik tiegħi!
Is-Sid tal-għalqa huwa l-Mulej u l-għalqa hija Israel, il-bdiewa huma l-kapijiet tal-Lhud, il-qaddejja huma l-profeti li marru jippruvaw iwasslu l-messaġġ ta’ ġustizzja u paċi f’diversi żminijiet fl-istorja tal-Bibbja, l-iben huwa Kristu li keċċewh u salbuh ‘il barra mill-Belt (mill-ħitan ta’ Ġerusalemm) Il-ħajt tas-sejjieħ kien iservi biex jipproteġi d-dielja minn xi annimali salvaġġi kif ukoll minn xi ħallelin li jippruvaw jisirqu. It-torri kien iservi biex tara jekk hux ġejjin xi ħallelin
Ġesu qatt ma jiddisappuntana
Fil-vanġelu skont San Ġwann, l-ewwel ħaġa li bniedem jgħid titpoġġa fuq ix-xufftejn ta’ Ġwanni l-Battista: Araw il-Ħaruf t’Alla. Niftakru fis-sagriffiċju tal-Ħaruf u tal-Passover (il-festa li timmarka l-ħelsien ta’ Iżrael). Li nkunu ħielsa hija esperjenza qawwija, u tirrifletti kif jien nesperjenza l-ħelsien fi Kristu. Min xiex jien meħlus? (eż mill-biża tal-mewt, mir-riskju tal-absurdita, mid-dnub, mid-direzzjoni ħażina fil-ħajja). U iktar minnhekk, għal xiex jien ġejt meħlus? U x’inhuma l-konvinzjonijiet tiegħi li nkun
l-imħabba li tinsa lilek innifsek
Waħda mill-ikbar emozzjonijiet u xewqat li għandu l-bniedem fil-qiegħ ta’ qalbu hija li jħobb u jkun maħbub. “Alla hekk ħabb lid-dinja li ta lil Ibnu l-Waħdieni” – Din il-frażi tispjega l-imħabba bla qies li Alla għandu għalina l-bnedmin, tant li lilna tana kollox, l-Ibnu il-Waħdieni, biex aħna nsalvaw u allura nkunu miegħu għal dejjem. Dan il-ġest Alla għamlu esklussivament għalina, b’imhabba diżinteressata. Dan il-mod ta’ kif iħobbna Alla huwa mudell
Ġesù jsejħilna biex nitolbu “bla ma naqtgħu”
Għandna parabbola li turina kif għandna nitolbu dejjem u bla ma naqgħtu qalbna. Nitolbu ta’ kuljum u mhux meta jkollna bżonn xi ħaġa. Ġesù jsejħilna biex nitolbu “bla ma naqtgħu”. Kollha ngħaddu minn mumenti ta’ għejja u ta’ qtigħ il-qalb, fuq kollox meta t-talba tagħna donnha m’hix tħalli frott. Imma Ġesù jiżgurana: b’differenza mill-imħallef diżonest, Alla malajr jisma’ lil uliedu, anki jekk dan ma jfissirx li jagħmlu skond iż-żminijiet u
Il-festa
Il-festa tat-tieġ hija t-tixbiha tal-laqgħa tal-imħabba bejn Alla u l-poplu ta’ Iżrael. L-għarus huwa Kristu u l-għarusa hija l-umanità kollha (minkejja li jkun hemm mumenti ta’ ġlied, għira, gwerer eċċ, il-Mulej xorta jibqa’ jħobbha). l-ikla/mejda tirrappreżenta l-ferħ ġenwin tas-saltna t’Alla. Is-saltna t’Alla fil-Bibbja m’hiex ippreżentata bħala kappella fejn tmur titlob, fejn kulħadd jitlob bil-kwiet jew f’xi kunvent fejn hemm is-skiet u s-silenzju…imma hija ikla fejn kulħadd jiltaqa’ u jitkellem…kulħadd jieħu
lesti nirriskjaw?
‘Ejjew warajja’ Fl-Vanġelu, l-Evanġelista San Mark jippreżentalna lil Ġesu’ jsejjaħ l-ewwel dixxipli. Huwa rakkont sabiħ ħafna għax fih aħna nistgħu naraw is-sejħa li Ġesu’ jagħmel lilna ukoll fil-ħajja tagħna. Ma ninsewx, li Alla jsejjaħ lil kulħadd biex jimxi warajh, ovvjament min bi stat ta’ ħajja u min b’ieħor. ‘ikalaw ix-xbiek fil-baħar’, ‘qegħdin isewwu x-xbiek’ – San Mark jgħidilna eżattament x’kienu qegħdin jagħħmlu l-aħwa meta sejħilhom Ġesu’. Kemm Indri u Pietru
Frequently Asked Questions
We were founded as an Augustinian Order in 1244 when Pope Innocent IV gathered together various hermit communities in Italy and have been present in Malta since the 14th century. We follow the footsteps of Christ and Saint Augustine and serve God and his people in diverse ministries as priests, educators and missionaries.
In Malta we are presenti in 6 communities: Valletta, Rabat, Tarxien, Pietà, Paceville and Victoria (Gozo).
Here are the three key differences between diocesan priests and religious priests:
1. Where they live.
Diocesan priests serve in the particular geographical region of a diocese or archdiocese. Usually, the bishop assigns them to a parish, where they live independently and interact with the parishioners and broader community. Diocesan priests sometimes live with other priests who serve at their parish, but each can own his own property.
Priests who are in a religious order are not assigned to a particular diocese. Instead, the superior of the order (the Prior Provincial) tells a religious priest where he will live to carry out his ministry. It could be in a different city, or even a different country. Religious priests live in community with one another. The religious priests in community own possessions communally.
2. What their mission is.
A diocesan priest is generally called to serve the needs of his parish. He celebrates Mass and administers sacraments to the parishioners, including Baptism and Reconciliation. At the same time, he runs the parish by making administrative and financial decisions. Additionally, a diocesan priest serves the particular pastoral needs of his parish, such as visiting the sick and spiritually accompanying parishioners.
In contrast, religious priests can work in a wide variety of ministries including a parish, though they also administer the sacraments and celebrate Mass. Their work depends on the charism of their religious order, which refers to the spirituality and particular focus for which the order was founded. Ministries can include teaching, working with the poor, assisting the elderly, leading a contemplative life of prayer, and much more.
3. The promises they make.
All priests make an important and unique commitment to the Church when they decide to enter seminary and when they are ordained. But there are some differences in the types of promises priests make, and when they make them. Diocesan priests make three promises to the bishop at their ordination:
- To recite daily the Liturgy of the Hours
- To obey the bishop
- To live a life of celibacy
Religious priests make temporary solemn vows before their ordination as part of their formation. After a certain number of years, depending on the order, they make final solemn vows. These vows, which are shared by religious brothers, sisters, and priests, are the three evangelical counsels:
- Poverty
- Chastity
- Obedience
Diocesan priests and religious priests are wonderful gifts that Christ has given us in his Church, and in their separate but complementary ways, they help the Church to flourish. We pray in a special way today for vocations to the diocesan and religious priesthood, and for all vocations to consecrated life.
Religious vows are sacred promises. They reflect a life orientation and profound loving commitment. After a period of formation members of religious communities, Sisters, Brothers and those becoming Religious Priests, publicly profess such vows of poverty, celibate chastity and obedience.
Religious vows joyfully free a person to live for God and through that first love to serve others with love and to witness to God’s faithfulness, compassion and care for all.
Poverty is the vow that call us to live simply. We depend on the generosity of our benefactors and commit to living in a community that provides for our material and financial support. The vow of poverty is an invitation to follow Jesus by renouncing earthly goods for the sake of the Kingdom of Heaven.
Chastity is a personal virtue – to love others appropriately as a single, celibate male. Chastity is an invitation to renounce marriage and sexual activity. It is also a deeply rewarding form of love. It’s not all sacrifice…. Augustinians share in the intimate and chaste love of family, friends, and those we serve in ministry.
Obedience is the vow to give respect and deference to our legitimate superiors. Our local superior is called a Prior, and he holds responsibility for the local community. Local communities are organized into Provinces, headed by a Provincial. The Provincial serves as the Ordinary, which means that the Provincial can assign where a friar lives and works.
The Rule of St. Augustine incorporates the basic principles of the Augustinian spirituality of religious community life. The Rule of St. Augustine was written around the year 400.
1) Discernment
3) Pre-Novitiate
4) Novitiate
5) Simple Vows
7) Solemn Vows
8) Ordination to the Diaconate
9) Ordination to the Priesthood
Ask by getting in contact with us on our contact page, or talk to a vocations director.
Discover who WE are and who YOU are
To young men we also offer the possibility of living in our community in Pietà for a few days where they can share our life built on the experience of the first Christian community.
Here they live the reality of our daily life by sharing our prayers, our community Eucharist, our food, our recreation and our work, particularly in the service of our brothers and the Church.
Above all we share together the beauty of each person’s story by celebrating the experiences and qualities of each one of us.
Let's Walk Together
We can’t wait to hear your story.
Allow us to accompany you as we embark on this journey of discovering the calling and the wonderful plan that God has for you.
Fill in the form below to start a conversation with our Augustinian Vocations Director.
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