Discover who YOU are
We are Augustinians.
We would like to walk with you the walk of life with all the challenges and questions it brings with it.
Learn more about us answer your restless calling today.
A lamp to your feet
Each vocation is a call to follow Christ
Each vocation is a call to follow Christ – The lifestyle and demands of each particular vocation are very different, but there are some common threads. Each vocation is a commitment to love in a certain way and to draw closer to others – whether that closeness is through marriage or service or prayer. Each vocation challenges us to live our faith more deeply and to follow Christ more closely.
għinni biex inxerred il-fwieħa tiegħek
Għażiż Ġesù, għinni biex inxerred il-fwieħa tiegħek kull fejn immur. Fawwar il-qalb tiegħi bl-Ispirtu u l-Ħajja tiegħek. Idħol ġewwa fija u ħu kontroll tiegħi nnifsi kollni kemm jien, b’mod li l-ħajja tiegħi tkun tirrifletti lilek biss. Iddi minn ġo fija, kun ġo fija b’mod li kull persuna li niġi f’kuntatt magħha tħoss fija l-preżenza tiegħek. Ħalli jħarsu u jaraw mhux aktar lili, imma lilek biss! Ibqa’ miegħi, ħalli nsir niddi
God ‘speaks’ to us in ordinary ways
Christians talk about how God ‘calls’ us to do something, and perhaps we think this means that one day we will literally hear a voice telling us what to do. Sometimes God does speak to us in clear and dramatic ways, but more often he ‘speaks’ to us in ordinary ways. He guides us through the deepest desires of our hearts (calling us ‘from within’) and the events and circumstances
hiding yourself…
5 common pitfalls in which your choices can be hijacked by fear, illusion, or anxiety: By hiding yourself in a dream in order to avoid making a choice. By hiding yourself in the busyness of short-term goals in order to avoid the deeper decisions By hiding yourself in a failure in order to avoid the battle By hiding yourself behind God in order to avoid taking responsibility By hiding behind
Where am I going?
My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following Your will does not mean that I am actually doing so. But I believe that the desire to please You does in fact please you. And I
How do I know my vocation?
How do I know my vocation? Monk, religious priest, nun, marriage, single life? Many voices are speaking both within me and around me. Here are 3 essential criteria upon which you can rely: Listen to the deepest desire of your heart Test the “endurance” of this deepest desire The “Reality Principle” revisited: it is the Church who calls Discerning Your Vocation – a catholic guide for young adults – Community
Educators
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Augustinians
Discover who WE are
We were founded as an Augustinian Order in 1244 when Pope Innocent IV gathered together various hermit communities in Italy and have been present in Malta since the 14th century.
We follow the footsteps of Christ and Saint Augustine.
We serve God and his people in diverse ministries as priests, educators and missionaries.
Our Stories
Augustinian Heart Blog
Liema ragħaj?
Jiena r-ragħaj it-tajjeb (Ġw 10:11) Illum f’Malta ma tantx għandna naraw ix-xena ta’ ragħaj jirgħa n-nagħaġ, biss żgur li ma kienx il-każ fi żmien Ġesu’, għax flimkien mas-sajd u l-biedja, dan kien xogħol komuni ħafna. F’dan il-Ħadd iddedikat għall-vokazzjonijiet, il-knisja tippreżentalna lil Ġesu’ bħala r-ragħaj li jagħti ħajtu għan-nagħaġ tiegħu biex dawn isalvaw. ‘F’ħadd ħliefu ma hemm salvazzjoni’ – Fl-ewwel qari nisbu din l-affermazzjoni qawwija li jagħmel San Pietru meta
min hu l-hieni?
Min hu l-umli? Il-profeta Sofonija qiegħed jikteb ftit qabel riforma (bidla mir-Re Ġożija) u matul dan iż-żmien kien hemm diversi azzjonijiet moralment ħżiena bħal korruzzjoni, inġustizzji, abbużi tal-poter eċċ… huma kollha sitwazzjonijiet li ngħaddu minnhom illum il-ġurnata fil-ħajja tagħna…esperjenzi diffiċli u li jħallu marka fil-ħajja tagħna. Illum il-profeta Sofonija qiegħed iħeġġiġna biex infittxu l-ewwel u qabel kollox lil Mulej… hekk jibda l-qari tal-lum: fittxu lill-Mulej ilkoll.. U jien kif qiegħed
Inti mistieden. X’ser tagħmel?
L-istedina għas-salvazzjoni hija miftuħa għal kulħadd, u dan kemm-il darba aħna tassew naċċettawha. Bir-rifjut ta’ dawk li kienu oriġinalment mistiedna, is-Sultan jerġa’ jirrepeti li t-tieġ huwa LEST. Hemm din l-urġenza biex wieħed jirrispondi għal din is-sejħa. Il-qaddejja ma jintbgħatux fid-djar tas-sinjuri, imma f’salib it-toroq. Hemmhekk jiltaqgħu dawk li huma mwarba mis-soċjetà, dawk li jiġbru t-taxxi, n-nisa tat-triq etc. U huwa dawn li jkunu mistiedna sakemm is-sala tat-tieġ tkun mimlija. Aħna
tara u ma tifhimx…
Tara u ma tifhimx….titlob u ma tarax frott…tafda u tħossok tradut…tgħix is-sewwa u jiddieħku bik…taħdem u timpenja lilek innifsek u tibqa’ fejn tkun…tagħmel il-ġid u ma tkunx apprezzat. Tgħix il-Vanġelu u taqlagħha. Din hija l-esperjenza ta’ kull wieħed u waħda minnha. Il-Profeta Ġeremija għadda minn dawn is-sentimenti bħalma ngħaddu minnhom aħna. Minn ġewwa, kien persuna mimli bid-dubbji, mgħobbi b’mistoqsijiet serji fuq l-eżistenza tiegħu u għaliex qiegħed jgħix. Min barra kien
l-imħabba li tinsa lilek innifsek
Waħda mill-ikbar emozzjonijiet u xewqat li għandu l-bniedem fil-qiegħ ta’ qalbu hija li jħobb u jkun maħbub. “Alla hekk ħabb lid-dinja li ta lil Ibnu l-Waħdieni” – Din il-frażi tispjega l-imħabba bla qies li Alla għandu għalina l-bnedmin, tant li lilna tana kollox, l-Ibnu il-Waħdieni, biex aħna nsalvaw u allura nkunu miegħu għal dejjem. Dan il-ġest Alla għamlu esklussivament għalina, b’imhabba diżinteressata. Dan il-mod ta’ kif iħobbna Alla huwa mudell
id-djamant tal-Milied
X’ifisser il-Milied? Min jaf kemm-il darba iċċelebrajnih! Ħa nieħdu xi aspetti partikolari. Ħa nibdew mis-simboli u li għandna hawn fuq l-artal Il-presepju – huwa immaġini tal-ġenna. Kollox juri paċi, mħabba, fulfiment, mingħajr biki. Hija ikona tal-vizzjoni ta’ Iżaija fejn Alla jimsaħ kull demgħa. It-tarbija fil-paċi. L-għar – huma post fejn igħixu l-baqar, ngħaġ u annimali u jieklu f’maxtura. U Ġesù qed f’maxtura tal-injam. Dak l-istess injam li mbagħad sar is-salib
Frequently Asked Questions
We were founded as an Augustinian Order in 1244 when Pope Innocent IV gathered together various hermit communities in Italy and have been present in Malta since the 14th century. We follow the footsteps of Christ and Saint Augustine and serve God and his people in diverse ministries as priests, educators and missionaries.
In Malta we are presenti in 6 communities: Valletta, Rabat, Tarxien, Pietà, Paceville and Victoria (Gozo).
Here are the three key differences between diocesan priests and religious priests:
1. Where they live.
Diocesan priests serve in the particular geographical region of a diocese or archdiocese. Usually, the bishop assigns them to a parish, where they live independently and interact with the parishioners and broader community. Diocesan priests sometimes live with other priests who serve at their parish, but each can own his own property.
Priests who are in a religious order are not assigned to a particular diocese. Instead, the superior of the order (the Prior Provincial) tells a religious priest where he will live to carry out his ministry. It could be in a different city, or even a different country. Religious priests live in community with one another. The religious priests in community own possessions communally.
2. What their mission is.
A diocesan priest is generally called to serve the needs of his parish. He celebrates Mass and administers sacraments to the parishioners, including Baptism and Reconciliation. At the same time, he runs the parish by making administrative and financial decisions. Additionally, a diocesan priest serves the particular pastoral needs of his parish, such as visiting the sick and spiritually accompanying parishioners.
In contrast, religious priests can work in a wide variety of ministries including a parish, though they also administer the sacraments and celebrate Mass. Their work depends on the charism of their religious order, which refers to the spirituality and particular focus for which the order was founded. Ministries can include teaching, working with the poor, assisting the elderly, leading a contemplative life of prayer, and much more.
3. The promises they make.
All priests make an important and unique commitment to the Church when they decide to enter seminary and when they are ordained. But there are some differences in the types of promises priests make, and when they make them. Diocesan priests make three promises to the bishop at their ordination:
- To recite daily the Liturgy of the Hours
- To obey the bishop
- To live a life of celibacy
Religious priests make temporary solemn vows before their ordination as part of their formation. After a certain number of years, depending on the order, they make final solemn vows. These vows, which are shared by religious brothers, sisters, and priests, are the three evangelical counsels:
- Poverty
- Chastity
- Obedience
Diocesan priests and religious priests are wonderful gifts that Christ has given us in his Church, and in their separate but complementary ways, they help the Church to flourish. We pray in a special way today for vocations to the diocesan and religious priesthood, and for all vocations to consecrated life.
Religious vows are sacred promises. They reflect a life orientation and profound loving commitment. After a period of formation members of religious communities, Sisters, Brothers and those becoming Religious Priests, publicly profess such vows of poverty, celibate chastity and obedience.
Religious vows joyfully free a person to live for God and through that first love to serve others with love and to witness to God’s faithfulness, compassion and care for all.
Poverty is the vow that call us to live simply. We depend on the generosity of our benefactors and commit to living in a community that provides for our material and financial support. The vow of poverty is an invitation to follow Jesus by renouncing earthly goods for the sake of the Kingdom of Heaven.
Chastity is a personal virtue – to love others appropriately as a single, celibate male. Chastity is an invitation to renounce marriage and sexual activity. It is also a deeply rewarding form of love. It’s not all sacrifice…. Augustinians share in the intimate and chaste love of family, friends, and those we serve in ministry.
Obedience is the vow to give respect and deference to our legitimate superiors. Our local superior is called a Prior, and he holds responsibility for the local community. Local communities are organized into Provinces, headed by a Provincial. The Provincial serves as the Ordinary, which means that the Provincial can assign where a friar lives and works.
The Rule of St. Augustine incorporates the basic principles of the Augustinian spirituality of religious community life. The Rule of St. Augustine was written around the year 400.
1) Discernment
3) Pre-Novitiate
4) Novitiate
5) Simple Vows
7) Solemn Vows
8) Ordination to the Diaconate
9) Ordination to the Priesthood
Ask by getting in contact with us on our contact page, or talk to a vocations director.
Discover who WE are and who YOU are
To young men we also offer the possibility of living in our community in Pietà for a few days where they can share our life built on the experience of the first Christian community.
Here they live the reality of our daily life by sharing our prayers, our community Eucharist, our food, our recreation and our work, particularly in the service of our brothers and the Church.
Above all we share together the beauty of each person’s story by celebrating the experiences and qualities of each one of us.
Let's Walk Together
We can’t wait to hear your story.
Allow us to accompany you as we embark on this journey of discovering the calling and the wonderful plan that God has for you.
Fill in the form below to start a conversation with our Augustinian Vocations Director.
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