34 days

Day 24 – “One mind and one heart intent upon God” Augustinian community life is described by a statement comprising of two phrases: “One mind and one heart,” which derives from Luke’s description of the Jerusalem community, and “in Deum” (= ‘intent upon God’25). It is interesting to note that the Lucan phrase “one in mind and heart” is closely linked with the description of the disciples not calling anything […]

Day 23 – Freedom The concept of freedom is perhaps, like “love”, one of the ideas most affected by philosophical pluralism. Despite the varied and sometimes even divergent explanations of it, one can trace at least three basic notions: (a) self-possession, or the capacity of the subject to invest oneself in a given project; (b) self-definition, or the power of the subject to realize his/her possibilities, and (c) the capacity

Day 22 – Two-Books Doctrine – encountering God According to this teaching, the Word of God is echoed in two books, the Book of Scriptures and the Book of the World. Both are offered to man so that he may search for and love Him who has inspired the writing of Scriptures and has created the world. And it is Augustine’s conviction that Scriptures has been given to us in

Day 21 – Faith and Reason “Believe that you may understand,” says Augustine; but he also says, “understand that you may believe.” Belief is “to think with assent.” This is a conviction that comes from a basic classroom experience: one cannot progress much in one’s studies unless one learns first to trust in the teacher’s word. Understanding – the exercise of the faculty of reason – works on data that

Day 20 – Devotion to Study and the Pursuit of Wisdom The cultivation of the mind is an integral element in Augustinian values formation. But study and learning must not be understood as mere bookishness nor the pursuit for academic excellence. The reading of books, research and study were means by which Augustine, even as a young student at Carthage, deepened his own thirst for life. After his conversion, study

Day 19 – Formation in authenticity Formation in rightly ordered love involves formation in authenticity based on a deep knowledge of self and of one’s place in the design of God. This is what scholars have come to call Augustinian interiority (or inwardness). It is enshrined in the Augustinian imperative: Redi in te ipsum – Transcende te ipsum (Return into yourself – Transcend/Go beyond yourself). It involves, then, two movements,

Day 18 – Solidarity: Identification through Love Incarnation is that process whereby God identifies Himself with man through Love. Augustine was moved especially by two biblical texts that illustrate this identification between God and Man. Matthew 25: 41.45 “Whatever you did to the least of my brothers, you did to me… Whatever you refused to do for one these least ones, you refused to do to me.” and Acts 9:

Day 17 – Love for God is verified in one’s love for the neighbour Augustine has been accused of having spiritualized love, reducing it to a kind of personal intimacy with God. But we know that Augustine took seriously 1 Jn. 3:17: “If anyone has a brother in need but has no pity in him, how can the love of God be in him?.” Augustine knew the demands of love:

Day 16 – Love and the Hierarchy of Values Love, for Augustine, is not a static reality but a dynamic force. It is a movement that pulls the person from within towards the object loved. “My love is my weight” Augustine says. It is like the force which draws the falling leaves to rest on the ground. This mysterious force is experienced by man as a restlessness, a longing. But

Day 15 – PEACE and JUSTICE It would not be Augustinian to condone arbitrary socio-economic inequality and exploitation of one’s brother, or to claim that economics is answerable only to itself and has nothing to do with universal brotherhood, unity and peace. Those who desire to have an Augustinian mode presence in the world take as their specific apostolate making unity and peace a reality in the Church and in