Author name: Provinċja Agostinjana

Day 12 – SEARCH FOR TRUTH

Day 12 – SEARCH FOR TRUTH Veritas is the Latin word for truth and Augustine described his life as a restless search for truth. He was a life-long learner who tried to find this truth in his studies, the Manichean cult, his political career, and in living a sinful life. It was not until he turned within himself and discovered Jesus Christ, the Inner Teacher, that he found truth. He […]

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Day 11 – HUMILTY and POVERTY

Day 11 – HUMILTY and POVERTY Humility and poverty are the foundation of Augustinian common life and spiritual life, and are so closely related that no one can be called a “poor man of God” as was Augustine, without being humble. By reason of poverty and humility we consider all of our possessions, both material and spiritual, as the possessions of all, for we do not hold them as personal

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Day 10 – COMMUNITY

Day 10 – COMMUNITY Community is the axis around which Augustinian life turns: a community who live harmoniously together, united by a single soul and a single heart, seeking God together and open to the service of the Church. This community is the fruit of charity and is expressed in friendship, which brings forth and nourishes loyalty, trust, sincerity and mutual understanding. Charity unites us in Christ, helping us to

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Day 9 – WILL

Day 9 – WILL Another aspect of the Augustinian spirituality is the will. As he says, the will is all important. Will originates for Augustine in the emergence of thought from being. It is found in their unification from out of their distinction. It means that the practical, decision, and the works of love can have, and do have, and must have their ground in the revelation of being in

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Day 8 – SACRAMENTS

Day 8 – SACRAMENTS Augustinian interiority is a necessity for the future in respect to liturgy and the sacraments. For Augustine sacraments are effective signs of God’s love. To participate in them we must enter by knowledge and love into spirit’s signifying activity. Knowledge of, and love for, what the sign intends is essential. Subjective, interior participation is essential. Being and self are never separated for Augustine. Knowledge of their

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