Wistin huwa l-bijografu tag\u0127ha. In\u0127alluh ikellimna huwa, ukoll jekk dak li jg\u0127idilna huwa i\u017cjed minn bijografija g\u0127ax b\u0127ala iben jag\u0127tina innu \u0127elu ta\u2019 tif\u0127ir lill-Mulej.<\/p>\n
Tfajla.<\/em><\/strong> Trabbiet fir-ra\u017can u g\u0127aqal (Stqarrijiet 9, 9).<\/em><\/p>\n \u201cint \u0127laqtha; missierha u ommha ma kienux jafux\u2019bint kien se jkollhom fiha. Il-\u0127atar ta\u2019 Kristu tieg\u0127ek tellag\u0127ha fil-bi\u017ca\u2019 tieg\u0127ek, bit-tmexxija tal-Wa\u0127dieni tieg\u0127ek , f\u2019dar fidila li kienet membru tajjeb fil-\u0121isem tal-knisja tieg\u0127ek\u201d (Stq. 9,8,).<\/em><\/p>\n Mi\u017c\u017cew\u0121a. <\/em><\/strong>Mimlija tjubija, pa\u010benzja u \u0121enero\u017cit\u00e0 lejn \u017cew\u0121ha (Stq. 9,8).<\/em><\/p>\n Turi rispett, sabar u \u0127lewwa ma\u2019 omm \u017cew\u0121ha (Stq. 9,8).<\/em> Kienet ti\u017cra l-pa\u010bi (Stq. 9,8)<\/em>. Reb\u0127et lill-\u017cew\u0121ha g\u0127all-fidi u kienet taqdi lill-kul\u0127add (Stq, 9, 8).<\/em><\/p>\n \u201cMeta kibret u waslet fil-g\u0127omor g\u0127a\u017c-\u017cwie\u0121, \u017cew\u0121uha lir-ra\u0121el li qdietu b\u0127al sidha. Hija fittxet li tirb\u0127u g\u0127alik u kienet tkellmu bl-e\u017cempji tal-\u0127ajja tajba u \u017cejjintha biha; int \u0121bidt lejha r-rispett u l-im\u0127abba u l-g\u0127o\u0121ba ta\u2019 \u017cew\u0121ha\u201d (Stq. 9,9).<\/em><\/p>\n \u201cSaret ukoll il-qaddejja tieg\u0127ek. Dawk kollha li kienu jafuha fa\u0127\u0127ruha \u0127afna \u017cammewha fuq idejn u \u0127abbewha, g\u0127aliex ix-xhieda tal-frott tal-\u0127ajja tajba tag\u0127ha kienet i\u0121\u0121ag\u0127alhom j\u0127ossu lilek \u0121ewwa qalbha\u201d (Stq. 9,9).<\/em><\/p>\n Omm. <\/em><\/strong>Kienet tie\u0127u \u0127sieb il-\u0127ajja nisranija ta\u2019 wliedha (Stq. 9,9).<\/em><\/p>\n l-omm kellha m\u0127abba g\u0127al binha Wistin (De cura pro mortuis gerenda, 16).<\/em> \u0126awlet i\u017c-\u017cerrieg\u0127a tal-fidi fil-qalb tieg\u0127u u kitbitu mal-katekumeni (Stq 1,11). <\/em>Wistin xorob l-isem ta\u2019 Kristu flimkien mal-\u0127alib ta\u2019 ommu (Stq. 3,4). <\/em>Monika reb\u0127et l-influwenza negattiva ta\u2019 \u017cew\u0121ha fil-formazzjoni ta\u2019 Wistin (Stq. 1,11).<\/em> Min\u0127abba l-effett tal-edukazzjoni ta\u2019 ommu Wistin emmen dejjem f\u2019Alla, f\u2019\u0120es\u00f9 Kristu, fil-Providenza, u fil-\u0127ajja futura (Stq. 6,5 u 6,16). <\/em>Il-konversjoni kien vja\u0121\u0121 lura g\u0127all-fidi li ommu kienet \u0127awlet fih meta kien g\u0127adu \u017cg\u0127ir (Kontra Akkademi\u010bi 2,2,5). <\/em>Il-marda li qabditu Wistin meta kien g\u0127adu tifel, talab il-mag\u0127mudija u ommu Monika kollha mifxula qabdet ta\u0127seb biex jibdewlu s-sagrament tas-salvazzjoni (Stq. 1,11). <\/em>Twissijiet mill-omm (Stq. 2,3).<\/em> Im\u0127assbha mill-istudju ta\u2019 binha, Monika ta\u0127seb biex binha jkompli wkoll wara l-mewt ta\u2019 \u017cew\u0121ha (Stq. 3,4).<\/em><\/p>\n \u201cG\u0127ax dejjem fidila lejn \u017cew\u0121ha, raddet lill-\u0121enituri dak lil \u0127aqqhom, mexxiet darha kif imiss, u tat bosta xhieda ta\u2019 l-g\u0127emil tajjeb tag\u0127ha. Hija rabbiet lill-uliedha u \u0127asset g\u0127alihom l-u\u0121ig\u0127 tal-\u0127las kull darba li tarahom jitbieg\u0127du minnek\u201d (Stq. 9,9).<\/em><\/p>\n Omm li ssalva. <\/em><\/strong>Monika kienet tibki g\u0127all-konver\u017cjoni ta\u2019 Wistin (Stq. 3,11). <\/em>\u0126olma li sserra\u0127ha (Stq. 3,11). <\/em>Awguri mnebba\u0127 minn isqof (Stq. 3,12). <\/em>Wistin jinganna lil ommu f\u2019Karta\u0121ni u jitlaq lejn Ruma (Stq.5,8). <\/em>F\u2019Ruma Wistin jimrad: ommu g\u0127alkemm mhix pre\u017centi takkumpanjah b\u2019im\u0127abbitha, bit-talb u bid-dmuh (Stq. 5,9).<\/em> Tmur tiltaqg\u0127a mieg\u0127u f\u2019Milan (Stq. 6,1).<\/em> Wistin j\u0127abbar lil ommu li \u0127alla lis-setta Manikeja (ib.).<\/em> L-im\u0127abba li g\u0127andha Monika g\u0127all-Isqof Ambro\u0121 (ib.)<\/em>. F\u2019Milan Monika tkompli tg\u0127ix il-\u0127ajja reli\u0121ju\u017ca li kellha fl-Afrika (Ep. 36).<\/em> Tkompli bid-drawwa li tpo\u0121\u0121i l-ikel fuq l-oqbra tal-martri, u ma tkomplix fuq avvi\u017c ta\u2019 l-Isqof Ambro\u0121 (Stq. 6,2). Tipparte\u010bipa b\u2019\u0127e\u0121\u0121a fil-knisja ta\u2019 Milan (Stq. 9,6). <\/em>Ambro\u0121 juri l-istima tieg\u0127u lejn omm Wistin (Stq. 6, 2).<\/em> Monika tinsisti biex binha ji\u017c\u017cewwe\u0121 (Stq. 6,13).<\/em><\/p>\n \u201cDik l-armla twajba, safja u qaddisa, kif t\u0127obbhom int, isse\u0127\u0127et fit-tama i\u017cda ma g\u0127ejietx tibki u titniehed, u l-\u0127in kollu fit-talb tag\u0127ha baqg\u0127et ixxerred dmug\u0127ha g\u0127alija quddiemek\u201d (Stq.3,11).<\/em><\/p>\n *me\u0127ud letteralment minn Santu Wistin. Ommi, mi\u0121jub minn Agostino Trap\u00e8, Milano 1975<\/p>\n (Traduzzjoni mill-Ktieb ta\u2019 Fernando Rojo Martinez, Il-fascino di Dio<\/em>, Profili di agiografia agostiniana, Roma 2000, pp.21-29).<\/p>\n \u201c\u0126allini, g\u0127ax \u017cgur daqs kemm int \u017cgur hawn, li l-iben ta\u2019 dan id-dmug\u0127 kollu ma jistax jintilef\u201d. Kif sikwit kienet tg\u0127idli hi stess hija u\u00a0 tit\u0127addet mieg\u0127i, dan il-kliem \u0127aditu b\u0127allikieku nie\u017cel mis-sema\u201d (Stq. 3,12).<\/em><\/p>\n \u201cOmmi qawwija fit-tjieba, qasmet art u ba\u0127ar u \u0121iet warajja ssibni. Int serra\u0127tilha rasha minn kull bi\u017ca\u2019…\u201d (Stq. 6,1).<\/em><\/p>\n \u201c(Ambro\u0121) kien i\u0127obbha g\u0127all-\u0127ajja qaddisa tag\u0127ha. Fost \u0127afna eg\u0127mejjel tajba o\u0127ra hija kienet tmur il-knisja b\u2019\u0127e\u0121\u0121a kbira tassew, hekk li l-isqof, kull meta jiltaqa\u2019 mieg\u0127i, kien sikwit jaqbad ifa\u0127\u0127arha u jifra\u0127li li g\u0127andi omm b\u0127alha\u201d (Stq. 6,2).<\/em><\/p>\n Omm rebbie\u0127a. <\/em><\/strong>Wistin jirrakkonta lil ommu bid-de\u010bi\u017cjoni li kien \u0127a (Stq. 8,12).<\/em> Wistin jistqarr bid-dritt li l-konver\u017cjoni tieg\u0127u jafha lit-talb ta\u2019 ommu kienet tag\u0127mel g\u0127alih (De beata vita 1,6; De Ordine 2,20; De dono persev. 20,53).<\/em><\/p>\n \u201cD\u0127alna \u0121ewwa \u0127dejn ommi u fer\u0127ana meta g\u0127idnielha kollox. Fissirnielha xi \u0121ralna, u bdiet taqbe\u017c bil-fer\u0127 u l-hena. U bierket lilek, li g\u0127andek il-qawwa li tag\u0127mel kollox wisq i\u017cjed milli a\u0127na nistg\u0127u nitolbu jew na\u0127sbu, g\u0127ax rat li inti kont tajtha wisq i\u017cjed milli kienet dejjem titolbok bid-dmug\u0127 u t-tnehid imsejken tag\u0127ha\u201d (Stq. 8,12).<\/em><\/p>\n \u201cJiena nemmen, ming\u0127ajr ebda dubbju u nistqarr, li bit-talb tieg\u0127ek, (ja omm), Alla tag\u0127ni l-intenzjoni li ma nipproponix, li ma rridx, li ma na\u0127sibx, li ma n\u0127obb xejn g\u0127ajr li nikseb is-sewwa\u201d (De Ordine, 2,20).\u00a0\u00a0\u00a0 <\/em><\/p>\n G\u0127alliema. <\/em><\/strong>Mara tad-dar \u0127abrieka u fuq tag\u0127ha (Contra acad. 2,5)<\/em>. Wistin irid li ommu tie\u0127u sehem fid-diskussjonijiet filosofi\u010bi (De Ordine 2,1).<\/em> Monika tg\u0127id li s-sewwa huwa l-ikel tar-ru\u0127 (De beata vita 2,8). <\/em>Monika tag\u0127ti tifsira tal-vera fer\u0127 (ib.). <\/em>T\u2019osserva li fejn hemm in-nuqqas tal-g\u0127erf ma jistg\u0127ax jkun hemm il-fer\u0127 (ib. 4,27).<\/em> Tg\u0127id ukoll li biss il-fidi, it-tama u l-im\u0127abba jistg\u0127u jwassluna g\u0127all-\u0127ajja beata (ib. 4,34-35). <\/em>Wistin jiddikjara li huwa dixxiplu ta\u2019 Monika (De Ordine 1,11)\u2026 U jafda fit-talb ta’ ommu il-kisba tal-g\u0127an li g\u0127alih, grazzi g\u0127al tant talb, huwa di\u0121\u00e0 jaspira, ji\u0121ifieri, l-g\u0127erf (ib., 1,11; 2,50). Omm u qaddejja tal-qaddejja ta\u2019 Alla (Stq. 9,9).<\/em><\/p>\n \u201cOmmi kienet hemm ukoll.<\/em> Min\u0127abba li konna ilna ng\u0127ixu flimkien, jiena kont ilni li ndunajt\u00a0 bl-attenzjoni kontinwa w il-kwalitajiet sbie\u0127 g\u0127all-\u0127e\u0121\u0121a li kellha g\u0127all-affarijiet ta’ Alla. I\u017cda waqt tilwima importanti li kelli waqt ikla mal-mistiedna tieg\u0127i, f’g\u0127eluq snini, u li rrakkontajt f’fuljett <\/em>[fid-djalogu Sulla Beata Vita] rajt l-intelli\u0121enza tag\u0127ha b’tali mod li \u0121ag\u0127litni nammetti \u00a0li ma kienx hemm \u0127liefa idoneja g\u0127all-filosofija vera\u201d (De Ordine, 2,1).<\/em><\/p>\n Mistika<\/strong>. Vi\u017cjoni (Stq. 6,1; 6,13). L-estasi ta\u2019 Ostja (Stq. 9,11). Xewqa g\u0127all-mewt (Stq. 9.10). M\u2019hemmx bi\u017ca\u2019 li tmut \u2019il bog\u0127od mill-belt tag\u0127ha (Stq. 9,11).<\/p>\n \u201cMeta mbag\u0127ad waslilha l-jum biex tinfired minn din id-dinja, jum li kont taf bih int u mhux a\u0127na, \u0121ara dan il-fatt li se nsemmi u li jien nemmen li kont int li ridtu ji\u0121ri, skond il-pjan mo\u0127bi tieg\u0127ek. Jien u ommi konna we\u0127idna, b\u2019minkbejna mistrie\u0127a fuq \u0127o\u0121or it-tieqa li tag\u0127ti g\u0127all-\u0121nien tad-dar fejn konna, hemm, qrib Ostja Tiberina, \u2018il bog\u0127od mill-\u0127amba tan-nies; konna qeg\u0127din nistrie\u0127u mit-tbatija ta\u2019 vja\u0121\u0121 twil qabel ma naqsmu bil-ba\u0127ar. Tkellimna bejnietna t-tnejn bi \u0127lewwa liema b\u0127ala, insejna l-img\u0127oddi u frixna \u0127sibijietna fuq dak li kellu jg\u0127addi minn g\u0127alina. \u017bammejna quddiemna l-verit\u00e0, li hi int, u bdejna nistaqsu \u2018l xulxin xi tkun il-\u0127ajja ta\u2019 dejjem tal-qaddisin li g\u0127ad trid ti\u0121i, dik il-\u0127ajja li g\u0127ajn qatt ma rat u widna qatt ma semg\u0127et u li qatt ma tnisslet f\u2019qalb il-bnedmin. Ressaqna fomm qalbna g\u0127atxana lejn ix-xmara tas-sema \u0127ier\u0121a mill-g\u0127ajn tieg\u0127ek, il g\u0127ajn tal-\u0127ajja li tinsab g\u0127andek, biex nissaqqu bl-ilma tag\u0127ha kemm nistg\u0127u u nifhmu b\u2019xi mod \u0127a\u0121a hekk tal-g\u0127a\u0121eb.<\/p>\n Id-diskors tag\u0127na waqa\u2019 fuq il-hena tas-sensi tal-\u0121isem, u rajna li dan il-hena, kbir kemm hu kbir u mog\u0127ni bl-aqwa dawl ta\u2019 l-art, ma jista\u2019 qatt jixxiebah mal-fer\u0127 ta\u2019 dik il-\u0127ajja, mhux biss, i\u017cda anqas jist\u0127oqqlu jissemma. Il-\u0127e\u0121\u0121a ta\u2019 im\u0127abbitna refg\u0127etna \u2018l fuq lejn dak li hu fih innifsu, u minn quddiem mo\u0127\u0127na g\u0127addew wa\u0127da wara l-o\u0127ra l-\u0127wejje\u0121 kollha ma\u0127luqa u sa l-istess sema, minn fejn ix-xemx u l-qamar u l-kwiekeb isawbu dawlhom fuq l-art. […].. A\u0127na u nit\u0127addtu fuq l-g\u0127erf u nixtiquh, b\u2019qab\u017ca s\u0127i\u0127a ta\u2019 qalbna wasalna \u0127dejh u g\u0127al waqt wie\u0127ed stajna nmissuh. Imbag\u0127ad bi tnehida \u0127allejna marbut mieg\u0127u l-ewwel frott tag\u0127na ta\u2019 l-Ispirtu u r\u0121ajna lura g\u0127all-\u0127sejjes ta\u2019 fommna fejn il-kelma tag\u0127na tinbeda u tintemm\u201d (Stq. 9,10).<\/p>\n \u201cIbni, min-na\u0127a tieg\u0127i xejn i\u017cjed ma jferra\u0127ni f\u2019din il-\u0127ajja. Ma nafx x\u2019jien nag\u0127mel hawn u g\u0127aliex g\u0127adni hawn. Issa se\u0127\u0127et it-tama tieg\u0127i fuq din l-art. Kelli \u0127a\u0121a wa\u0127da biss li min\u0127abba fiha xtaqt nibqa\u2019 ftit ie\u0127or f\u2019din il-\u0127ajja, ji\u0121ifieri, li nara lilek nisrani kattoliku qabel ma mmut. Alla tieg\u0127i tani i\u017cjed milli tlabtu, g\u0127ax issa qieg\u0127da wkoll narak tmaqdar il-hena ta\u2019 l-art biex taqdi lilu. X\u2019jien nag\u0127mel hawnhekk?\u201d (Stq. 9,10).<\/p>\n Mewt u difna.<\/strong> (Stq. 9,11)<\/p>\n \u201cMeta \u017cmien it-tluq tag\u0127ha kien wasal, hi xejn ma \u0127asbet biex \u0121isimha jitkeffen bi lbies g\u0127ani jew jindilek bil-fwejja\u0127, ma xtaqitx qabar mag\u0127\u017cul jew li tindifen f\u2019art twelidha; ma riedet minna xejn minn dan, imma xtaqet biss li nibqg\u0127u niftakru fiha quddiem l-altar tieg\u0127ek li hi qatt ma \u0127alliet jum wie\u0127ed ig\u0127addi bla ma qdietu. Kienet taf li mill-altar nitqarbnu bil-Vittma mqaddsa li biha t\u0127assar il-kont tad-dejn tag\u0127na\u201d (Stq. 9,13).<\/p>\n \u201cWara marda ta\u2019 disat ijiem meta kellha sitta u \u0127amsin sena u jien tlieta u tletin, dik ir-ru\u0127 reli\u0121ju\u017ca u tajba nfirdet mill-\u0121isem\u201d (Stq. 9,11).<\/p>\n","protected":false},"excerpt":{"rendered":" Wistin huwa l-bijografu tag\u0127ha. In\u0127alluh ikellimna huwa, ukoll jekk dak li jg\u0127idilna huwa i\u017cjed minn bijografija g\u0127ax b\u0127ala iben jag\u0127tina innu \u0127elu ta\u2019 tif\u0127ir lill-Mulej. Tfajla. Trabbiet fir-ra\u017can u g\u0127aqal (Stqarrijiet 9, 9). \u201cint \u0127laqtha; missierha u ommha ma kienux jafux\u2019bint kien se jkollhom fiha. Il-\u0127atar ta\u2019 Kristu tieg\u0127ek tellag\u0127ha fil-bi\u017ca\u2019 tieg\u0127ek, bit-tmexxija tal-Wa\u0127dieni tieg\u0127ek , f\u2019dar fidila li kienet membru tajjeb fil-\u0121isem tal-knisja tieg\u0127ek\u201d (Stq. 9,8,). Mi\u017c\u017cew\u0121a. Mimlija tjubija, […]<\/p>\n","protected":false},"author":4,"featured_media":2021,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[126],"tags":[],"class_list":["post-679","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-qaddisin-agostinjani"],"uagb_featured_image_src":{"full":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/06\/061Monika_400px.jpg?fit=400%2C550&ssl=1",400,550,false],"thumbnail":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/06\/061Monika_400px.jpg?resize=350%2C350&ssl=1",350,350,true],"medium":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/06\/061Monika_400px.jpg?fit=218%2C300&ssl=1",218,300,true],"medium_large":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/06\/061Monika_400px.jpg?fit=400%2C550&ssl=1",400,550,true],"large":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/06\/061Monika_400px.jpg?fit=400%2C550&ssl=1",400,550,true],"1536x1536":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/06\/061Monika_400px.jpg?fit=400%2C550&ssl=1",400,550,true],"2048x2048":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/06\/061Monika_400px.jpg?fit=400%2C550&ssl=1",400,550,true],"gform-image-choice-sm":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/06\/061Monika_400px.jpg?resize=300%2C300&ssl=1",300,300,true],"gform-image-choice-md":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/06\/061Monika_400px.jpg?resize=400%2C400&ssl=1",400,400,true],"gform-image-choice-lg":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/06\/061Monika_400px.jpg?resize=400%2C550&ssl=1",400,550,true]},"uagb_author_info":{"display_name":"Fr Terence Spiteri","author_link":"https:\/\/agostinjani.org\/mt\/author\/frterences\/"},"uagb_comment_info":0,"uagb_excerpt":"Wistin huwa l-bijografu tag\u0127ha. In\u0127alluh ikellimna huwa, ukoll jekk dak li jg\u0127idilna huwa i\u017cjed minn bijografija g\u0127ax b\u0127ala iben jag\u0127tina innu \u0127elu ta\u2019 tif\u0127ir lill-Mulej. Tfajla. Trabbiet fir-ra\u017can u g\u0127aqal (Stqarrijiet 9, 9). \u201cint \u0127laqtha; missierha u ommha ma kienux jafux\u2019bint kien se jkollhom fiha. Il-\u0127atar ta\u2019 Kristu tieg\u0127ek tellag\u0127ha fil-bi\u017ca\u2019 tieg\u0127ek, bit-tmexxija tal-Wa\u0127dieni tieg\u0127ek…","_links":{"self":[{"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/posts\/679","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/comments?post=679"}],"version-history":[{"count":1,"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/posts\/679\/revisions"}],"predecessor-version":[{"id":6753,"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/posts\/679\/revisions\/6753"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/media\/2021"}],"wp:attachment":[{"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/media?parent=679"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/categories?post=679"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/tags?post=679"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}