G\u0127a\u017ci\u017c\/a \u017cag\u0127\u017cug\u0127\/a<\/p>\n
Jisimni Wistin. G\u0127alkemm g\u0127ext \u017cmien ilu, g\u0127adni \u0127aj illum permezz tal-\u0127afna kitbiet li \u0127allejt warajha. Nixtieq li permezz ta\u2019 din l-ittra \u010bkejkna nag\u0127mlu b\u0127al encounter<\/em> bejnietna ta\u2019<\/p>\n <\/p>\n dak li g\u0127ext, esperjenzajt, \u0121arrabt, irriflettejt, u ta\u2019 kemm Alla tas-sorpri\u017ci kien pre\u017centi kontinwament minkejja d-diversi dubji u diffikultajiet li ltqajt mag\u0127hom fi\u017c-\u017cg\u0127o\u017cija tieg\u0127i. G\u0127aliex, jiena bniedem u ng\u0127ix qalb il-bnedmin (cf Ittra 78,8)<\/em>, u \u201cx\u2019inhi qalbi jekk mhux qalb umana?\u201d (De Trinitate IV, prol. 1)<\/em>. G\u0127alhekk \u0127abib, dawn huma pinzellati \u010bkejknin mir-riflessjonijiet tieg\u0127i fejn ikomplu jkunu ta\u2019 kura\u0121\u0121 u tama g\u0127al \u0127ajtek.<\/p>\n Dejjem fittixt u qalbi dejjem kellha dak l-g\u0127atx g\u0127all-Verit\u00e0…fl-istess \u0127in ma \u017cammejtx dan kollu g\u0127alija imma permezz tat-ta\u0127\u017ci\u017c tieg\u0127i, ippruvajt nikkomunika l-esperjenza umana li g\u0127addejt f\u2019forma ta\u2019 talba lil Alla. Esperjenza li tag\u0127millek kura\u0121\u0121 minkejja l-qtieg\u0127 ta\u2019 qalb li g\u0127addejt minnu, fejn Alla dejjem kien pre\u017centi f\u2019\u0127ajti, anke meta warrabtu, \u0127rabt jew injorajt it-twissijiet tal-g\u0127a\u017ci\u017ca ommi. Kemm nesperjenzawha din!<\/p>\n Fl-istess \u0127in naf li l-\u0127ajja hija bidla kontinwa, dejjem hemm il-\u0121did, ta\u2019 kif na\u0127sbu, ta\u2019 kif in\u0127arsu lejn l-affarijiet u dan ukoll permezz tal-esperjenzi li ng\u0127addu minnhom. U quddiem dan it-tibdil kollu, xbieha sabi\u0127a u g\u0127al qalbi li g\u0127andi hija dik tal-pellegrin; dak li dejjem qed ifittex u qatt ma ja\u0127seb li wasal, u dejjem miftu\u0127 g\u0127all-esperjenzi \u0121odda, g\u0127as-sorprizi t\u2019Alla, g\u0127all-pre\u017cenza tieg\u0127U. U ming\u0127ajr ma trid, ti\u0121i l-mistoqsija, imma sa fejn ser immorru? N\u0127e\u0121\u0121ek b\u2019qalbi kollha: \u201cdejjem \u017cid xi \u0127a\u0121a. Kompli imxi, kompli ming\u0127ajr ma tieqaf; tieqafx f\u2019nofs it-triq; tmurx lura\u201d (Priedka 169,15,18)<\/em>. Dan il-punt tal-interjorit\u00e0 huwa vja\u0121\u0121, u huwa wkoll meeting point<\/em>. Huwa vja\u0121\u0121 li jwassal g\u0127all-aktar affarijiet intimi u personali u wkoll spazju mag\u0127na nfusna, mal-o\u0127rajn u m\u2019Alla. G\u0127aliex il-mistoqsijiet il-kbar, il-bi\u017cg\u0127at qeg\u0127din fl-interjorit\u00e0. G\u0127alhekk, \u201cfejn inti sejjer? Dur lejn qalbek\u201d (Trattatt fuq l-Evan\u0121elju skont San \u0120wann, 18,10).<\/em><\/p>\n U kemm g\u0127andna mistoqsijiet, hux tassew? Mistoqsijiet ta\u2019: Jien min jien? Fejn ninsab? Min jg\u0127ix fil-qalb tieg\u0127i? X\u2019qeg\u0127din nag\u0127mlu hawn? Min fejn \u0121ejna? Fejn sejrin? Hija din it-triq it-tajba? X\u2019inhuma l-\u0127ti\u0121ijiet u x-xewqat profondi ta\u2019 \u0127ajti? X\u2019inhuma l-ese\u0121erazzjonijiet u l-punti ta\u2019 kontradizzjoni f\u2019\u0127ajti?…u meta nkunu qeg\u0127din nistaqsu dawn il-mistoqsijiet inkunu qeg\u0127din nfittxu (cf Kummentarju fuq is-Salmi 144,13)<\/em>. U dan kollu permezz tal-interjorit\u00e0, fejn insibu lilna nfusna. Ma hemm xejn aktar affaxxinanti g\u0127all-bniedem li jiskopri r\u2013realt\u00e0 tieg\u0127u\/tag\u0127ha. G\u0127aliex, dak li jiddefinixi l-persuna huwa d-dinja interna, id-de\u010bi\u017cjonijiet, is-sentimenti. G\u0127aliex bniedem \u201cma jista jag\u0127mel xejn \u2018l barra qabel ma ja\u0127seb fuq il-\u0127a\u0121a fuq \u0121ewwa\u201d (Kummentarju g\u0127as-Salmi 125,8)<\/em>.<\/p>\n G\u0127alhekk \u0127abib, la tib\u017cax issaqsi l-mistoqsijiet. Dawn il-mistoqsijiet ma humiex tfitxija biss g\u0127al aktar g\u0127erf, imma g\u0127al \u0127ajja u g\u0127all-im\u0127abba (cf. De Trinitate 15,2,2)<\/em>. U dawn huma \u017cew\u0121 affarijiet tant sbie\u0127 u g\u0127al qalbi \u2013 il-\u0127ajja bl-abbundanza u l-im\u0127abba. \u0126abib, meta inkunu qeg\u0127din nfittxu l-verit\u00e0, il-fer\u0127, is-sbu\u0127ija u l-im\u0127abba, inkunu qeg\u0127din, forsi ming\u0127ajr ma nafu, infittxu lil Alla, g\u0127aliex kif tlabtu lil \u0127anin Alla, \u201cint g\u0127amiltna g\u0127alik, O Alla, u qalbna ma issibx kwiet jekk ma tistri\u0127x fik\u201d (Stqarrijiet 1,1,1)<\/em>. U \u0127abib, mhux qalbi biss, imma qalbna, tieg\u0127i u tieg\u0127ek g\u0127aliex ming\u0127ajrek, ming\u0127ajrkom ma nistax ng\u0127ix, ma nistax insalva. U g\u0127alhekk il-\u0127biberija hija tant importanti g\u0127alija u g\u0127andha valur mhux biss uman, imma valur spiritwali u pro\u0121ett g\u0127al qalbi. Fil-\u0127biberija u fil-komunit\u00e0 flimkien u permezz ta\u2019 xulxin inkomplu niskopru s-sabi\u0127 u s-sorpri\u017ci t\u2019Alla fil-\u0127ajja personali u fil-\u0127ajja tag\u0127na b\u0127ala komunit\u00e0.<\/p>\n \u0126biberija u m\u0127abba huma \u017cew\u0121 kelmiet vi\u010bin xulxin. U din il-kelma \u2018m\u0127abba\u2019 tant irrepetejtha, g\u0127ax tant hija tema \u010bentrali g\u0127alija. Sibt l-im\u0127abba waqt il-mixja tieg\u0127i fl-aktar kuriduri intimi ta\u2019 \u0127ajti. G\u0127aliex \u201cwie\u0127ed ma g\u0127andux jinkwieta fuq \u0127a\u0121a o\u0127ra fil-\u0127ajja \u0127lief li jag\u0127\u017cel x\u2019ser i\u0127obb\u201d (Priedka 96,1,1)<\/em>. G\u0127alhekk, \u201c\u0127obb u g\u0127amel li trid\u201d (Priedka fuq l-Ewwel Ittra ta\u2019 San \u0120wann, VII,8).<\/em> U l-i\u017cvilupp personali huwa mkejjel bil-\u0127ila ta\u2019 kemm in\u0127obbu u nkunu ma\u0127buba. G\u0127aliex l-im\u0127abba hija l-aqwa g\u0127aqda li jg\u0127aqqad lill-bnedmin u permezz tal-im\u0127abba re\u010biproka hija t-triq \u017cgura lejn Alla.<\/p>\n N\u0127e\u0121\u0121ek: kompli fittex. Kompli skopri dak li jixtieq Alla minnek. Kompli \u0127obb l-im\u0127abba, l-\u0127ajja, l-verit\u00e0, l-g\u0127erf, is-sbu\u0127ija, il-libert\u00e0, il-fer\u0127…Kompli dan il-vja\u0121\u0121 sabi\u0127 ta\u2019 konver\u017cjoni fi spirtu ta\u2019 \u0127biberija. Kompli ikber fil-komunit\u00e0. Kompli kun mag\u0127qud u kontra d-diversi firdiet u qasmiet. Kompli ag\u0127ti s-sehem tieg\u0127ek fil-\u0121ustizzja, fil-pa\u010bi u fis-solidarjet\u00e0. Kompli itlob, g\u0127aliex it-talba tieg\u0127ek hija l-konver\u017cazzjoni ma\u2019 Alla. Kompli \u0127alli s-silenzju interjuri fil-\u0127ajja tieg\u0127ek. Kompli ag\u0127raf is-sej\u0127a tieg\u0127ek biex tikber flimkien fil-Knisja permezz tal-akkumpanjament g\u0127all-missjoni ta\u2019 servizz tas-Saltna. Kompli po\u0121\u0121i lil \u0120es\u00f9 Kristu, il-Medjatur, il-Verit\u00e0, il-\u0126ajja, it-Tabib, l-Img\u0127allem Interjuri, it-Triq, fi\u010b-\u010bentru tal-\u0127ajja tieg\u0127ek. Il-Mulej huwa Hu li jimxi quddiem u jigwida. T\u0127arisx lura, \u0127obb lil dak li jmexxik (cf. Kummentarju fuq is-Salmi 75,16)<\/em>. \u0126ares \u2018il quddiem.<\/p>\n Nawguralek \u0127afna affarijiet sbie\u0127. Meta trid li ner\u0121g\u0127u niltaqg\u0127u u nkomplu flimkien dan il-vja\u0121\u0121 b\u2019dawn il-\u0127sibijiet, tiddejjaq xejn u tikkuntattjani permezz ta\u2019 kitbieti jew permezz ta\u2019 \u0127uti l-agostinjani.<\/p>\n \u0126abibek<\/p>\n Wistin ta\u2019 Ippona<\/p>\n Fr Terence Spiteri osa<\/em><\/p>\n Fr David Cortis osa<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" G\u0127a\u017ci\u017c\/a \u017cag\u0127\u017cug\u0127\/a Jisimni Wistin. G\u0127alkemm g\u0127ext \u017cmien ilu, g\u0127adni \u0127aj illum permezz tal-\u0127afna kitbiet li \u0127allejt warajha. Nixtieq li permezz ta\u2019 din l-ittra \u010bkejkna nag\u0127mlu b\u0127al encounter bejnietna ta\u2019<\/p>\n","protected":false},"author":2,"featured_media":1837,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[93,239],"tags":[],"class_list":["post-215","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-terence-spiteri","category-ym-resources"],"uagb_featured_image_src":{"full":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/08\/20200830_-_reflections.jpg?fit=800%2C450&ssl=1",800,450,false],"thumbnail":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/08\/20200830_-_reflections.jpg?resize=150%2C150&ssl=1",150,150,true],"medium":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/08\/20200830_-_reflections.jpg?fit=300%2C169&ssl=1",300,169,true],"medium_large":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/08\/20200830_-_reflections.jpg?fit=768%2C432&ssl=1",768,432,true],"large":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/08\/20200830_-_reflections.jpg?fit=800%2C450&ssl=1",800,450,true],"1536x1536":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/08\/20200830_-_reflections.jpg?fit=800%2C450&ssl=1",800,450,true],"2048x2048":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/08\/20200830_-_reflections.jpg?fit=800%2C450&ssl=1",800,450,true],"gform-image-choice-sm":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/08\/20200830_-_reflections.jpg?resize=300%2C300&ssl=1",300,300,true],"gform-image-choice-md":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/08\/20200830_-_reflections.jpg?resize=400%2C400&ssl=1",400,400,true],"gform-image-choice-lg":["https:\/\/i0.wp.com\/agostinjani.org\/wp-content\/uploads\/2020\/08\/20200830_-_reflections.jpg?resize=600%2C450&ssl=1",600,450,true]},"uagb_author_info":{"display_name":"Super User","author_link":"https:\/\/agostinjani.org\/mt\/author\/allaccess\/"},"uagb_comment_info":0,"uagb_excerpt":"G\u0127a\u017ci\u017c\/a \u017cag\u0127\u017cug\u0127\/a Jisimni Wistin. G\u0127alkemm g\u0127ext \u017cmien ilu, g\u0127adni \u0127aj illum permezz tal-\u0127afna kitbiet li \u0127allejt warajha. Nixtieq li permezz ta\u2019 din l-ittra \u010bkejkna nag\u0127mlu b\u0127al encounter bejnietna ta\u2019","_links":{"self":[{"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/posts\/215","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/comments?post=215"}],"version-history":[{"count":3,"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/posts\/215\/revisions"}],"predecessor-version":[{"id":6043,"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/posts\/215\/revisions\/6043"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/media\/1837"}],"wp:attachment":[{"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/media?parent=215"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/categories?post=215"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/agostinjani.org\/mt\/wp-json\/wp\/v2\/tags?post=215"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}